Early
America is often portrayed as a land of religious freedom, a land where people
came to escape being persecuted on the basis of their faith. However, a closer
look and analysis into early American Christianity shows us that this early religious
freedom was limited; not every faith was included in those sentiments and those
who lacked any faith or religious affiliation were viewed as a threat to the
moral fiber of America. There are many events throughout American history that
can showcase this, the hysteria of the Salem Witch Trials, the persecution of
Quakers in Puritan New England, and more.
These
strong Christian views that often led to the persecution of those who differed
also made it a challenge to truly separate legal and political aspects of American
life from Christianity. An example of this can be seen in “The relations of
Christianity to law and the legal profession: a discourse” published by Reverend
Ebenezer Platt Rogers in 1852. This document showcases the early American mindset
that Christianity should be engrained into all aspects of society. In this
particular discourse, the Reverend is addressing specifically lawyers and the
importance of their religious and moral character.
Reverend Rogers states in this discourse that, “No social organization, […] could exist, much less could it advance and secure the best interests of men, which was not based upon the statues of the Moral Law.”[1] Moral Law he explains is the divine law of God that rules over the mental and moral realm of people. Though he says that no one on Earth can truly enforce it, he does express that it is an essential foundation of life and he believe that because “lawyers are the leading men, […] and exert a greater influence than any other class of men, in guiding and controlling the public mind,” that they should be held to higher moral standards and that it is their duty to practice earthly law in a way that corresponds with moral law.[2]
These
viewpoints were not uncommon in early America, and though today we often
discuss the ideas of religious freedom and the separation of church and state,
it is important to remember that these ideas were much more conservative than
what we think of today. Even founding father, James Madison, who was a very
large supporter and advocate for the separation of church and state could not fully
separate his religious beliefs from his role as president of the United States.
In 1814,
Madison made presidential proclamation 18 which called
for a day to be observed by the people of the United States “as a day of public
humiliation and fasting and of prayer to Almighty God for the safety and
welfare of these states, his blessing on their arms, and a speedy restoration
of peace.”[3] While in this proclamation
Madison does express that the day of observance is not forced, but rather that
people should voluntarily gather within their chosen religious assemblies to
participate, it still shows the role that Christianity was playing in the
government. Reverend Ebenezer Platt Rogers
The debate over how much religion should be involved in law and politics still continues today, while this country may have been founded on the ideas of religious freedom and the separation of church and state, it is clear that those beliefs were not always fully followed, especially in early America.
[1]
Rogers, Ebenezer Platt. The relations of
Christianity to law and the legal profession : a discourse. Charleston:
Walker & James, 1852. Sabin
Americana: History of the Americas, 1500-1926 (accessed June 3, 2025). Page
10. https://link.gale.com/apps/doc/CY0100987114/SABN?u=vic_liberty&sid=bookmark-SABN&xid=0ecbcfef&pg=7.
[2] Rogers,
Ebenezer Platt. The relations of
Christianity to law and the legal profession : a discourse. Charleston:
Walker & James, 1852. Sabin
Americana: History of the Americas, 1500-1926 (accessed June 3, 2025). Page
9.
https://link.gale.com/apps/doc/CY0100987114/SABN?u=vic_liberty&sid=bookmark-SABN&xid=0ecbcfef&pg=7.
[3]
Madison, James. 1814. Proclamation 18.
https://www.presidency.ucsb.edu/documents/proclamation-18-recommending-day-public-humiliation-fasting-and-prayer
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